Monday, July 2, 2012

Hospitality - in deed.

This sermon begins at its end; a summary of the scripture we’ve heard in three different translations.

This is what I hear:
Love
Hospitality
Stewards
Serving -      - (and that) Serving with our gifts honors God.


We know about hospitality, don’t we?
    ancient tradition held that hospitality-opening our home to the traveling stranger, was mandatory. It is different than how we react and it is a different world perhaps, but still we know about hospitality,
    it usually involves a table with food and beverage. Often it includes accessibility and some supplies for the road ahead.

Here on the chancel, we have a table where each place setting represents someone who needs the hospitality of God’s people. The people you will hear about are all welcome at God’s table, but at human homes and institutions, - not so much. They need a welcome, they are prisoners - of something or someone- and need to be set free.
    Freedom, rescue, nourishment, all these things are needed around the world. When we offer our help and our gifts, it says, “You are welcome at God’s table. Come sit here.”


                                      
Let us hear some of their stories;
    1- Seventeen-year-old Essiya* (eh-see-ya) is a single mother with a three year old son who has special needs. The challenges of being a single mother are compounded for Essiya because of her young age and her son Elisha’s* needs. It was the Rosa Valdez Early Childhood Learning Center in West Tampa, Fla., a National METHODIST Mission Institution that provided Elisha with the tender care that he needed.
    Essiya (eh-see-ya) didn’t know what was wrong with her little Elisha. The Rosa staff greeted him warmly, but he just grunted and thrashed his arms and ran around the room, throwing everything he could find.
    Miss Jodie, the behavioral therapist, identified early that Elisha was autistic, and for the first time someone entered his world and reached out to him in ways that he could understand. Miss Jodie worked with Elisha and his teachers at Rosa to help him ask for what he needed without getting angry and frustrated, to play without hurting others and to say a few words clearly.
Within three months he was an entirely different child, happy and secure in this new place called Rosa.
Certainly there is a place at the table for Elisha and his mom, (eh-see-ya). (from United Methodist Women Pledge Service new.gbgm-umc.org)

- from David Radcliff’s NCP website - When he was four years old, Iqbal (ih k - b ah l) Masih was sold by his parents as a bonded servant to a carpet maker in Pakistan for $12 - (the parents needed money for their elder daughter’s wedding.)
    Iqbal ih k - b ah l  was held captive to work 12-14 hour days, and chained to the carpet loom at night to prevent his escape.
    Finally he was freed by a human rights worker at the age of 10. He went on to become a young advocate for the other 12 million children in Pakistan held in human bondage, eventually winning the Reebok human rights award. His campaign came to an abrupt end on Easter Sunday 1995 when the 12 year old boy was shot and killed while riding his bicycle following church services.

3. - And then there is a story By Ron Synovitz at Radio Free Europe site rferi.org about Maria, who is a 30-year-old mother from Ukraine who left behind her husband and two young children to take what she was told would be a job in Italy as a cleaner.

The recruiters who originally promised her a high-paying salary were men who posed as representatives of a legitimate employment agency. Maria says they gained her trust because they looked professional and persuasive.
    "The process I went through to get there was normal. Everything looked fine. There were two other girls with me. They were from the same region, but I didn't know them. I was going [to Italy] to work as a housekeeper. In Ukraine, they told me already that I would work either as a housekeeper or work in a bar washing dishes," Maria said.

Maria says her nightmare began after she and the other women arrived in Italy and were met by several suspicious men. They were human traffickers in the illegal global sex industry.

"We went there and arrived in one city. They took us to a building on the outskirts of the city and they told us to clean off, to relax from the travel. Later, they confronted us with the fact that we would be providing sex services. It is a shock for a human being. Escape from there was impossible. The windows were barred and there was the constant presence of a guard," Maria said.


For the next nine months, Maria was forced against her will to work as a prostitute. It was only when the brothel was raided by Italian police that Maria was freed from captivity. Authorities in Italy charged her with prostitution and deported her back to Ukraine.

The U.S. State Department estimates that 800,000 people are trafficked against their will across international borders every year and that millions more are trafficked within their countries.

Maria is assured of a seat at God’s table and she will represent many more women, young girls and boys, like Iqbal,  who are also enslaved.

These are sad stories of people who are welcome at God’s table but who have struggled to find a welcome among other humans. Instead they have experienced the worst of humanity.

Yet there are other stories in which the sadness is mixed with grace. Here’s one I heard from Anna Hooker, a long-time member of the Nokesville CoB. I’m sure she would like us to hear it.
Anna was directed to visit the homes of clients for work. One day after heavy rains, she followed directions down what she thought was a familiar road. She traveled further back into the woods on this road than she had ever gone before and soon found a small dirt, now a mud track - off the narrow road. She realized with the very muddy conditions, that she couldn’t drive her car down the muddy track so she left her car and began to walk back to find this home.
Her shoes sunk deep into the mud and soon she was a mess, including her dress shoes.
She finally arrived at the home, a very minimal place, some would call a shack. She was invited in and the woman of the house took one look at Anna and said, sit down and let me help you get cleaned up. Anna sat, and the woman brought a white towel and kneeled at her feet. She removed Anna’s shoes and wiped the mud off her feet and shoes with the towel.  Then she got a jug of water and began to wash Anna’s feet.
About that time, Anna realized the home didn’t have running water and that jug of precious water, had been carried in by hand. Anna has been to many a Love Feast in her years as a brethren, but she said she had never had her feet washed like that.
In spite of the woman’s poverty and lack of something we take for granted - running water, she offered Anna the hospitality of Christ.

As we think about our stories, let’s put a place at the table for the woman who washed Anna’s feet as acted as Christ to her.  transition
This scripture in the letter attributed to Peter has been our congregational focus scripture this year. We chose in January in a day of discernment at our retreat and it has guided our commissions in their planning and priorities.
Now it’s your turn to tell stories. Where have you seen US, the ACoB, offer love and hospitality?
 “What have we done?”  
(Our stories) - for each one, place a plate on the table or give to individual to bring up to table.
 Where have you seen us serving other, being good stewards of the gifts God has given us?
(Stories)
Don’t limit the stories to church-wide activities, what have YOU done, where have you offered hospitality, what Jesus called, “a cup of cold water in my name”?
(Stories)

 
Our stories remind us of where we have been, and where we continue to offer hospitality in Christ’s name. This table reminds us of the stories of where God calls us to go. God has a big table, that reaches around the globe and includes many people who don’t know they are welcome - here.
We are 6 months into our year of listening and acting on God’s call to loving hospitality. Where will we be 6 months from now? Do you want to venture a guess or a vision?
(Answers) - ANDY’s
 We are all responsible to listen and to share the vision we see. 
To whom are we called -(even) NOW- to offer WELCOME at GOD’s table?
SLIDE- empty place at table
Take these stories with you, ours and Elisha’s, Iqbah, Maria’s & Anna’s friend in Nokesville. Remember the many oppressed, enslaved, and poor represented by their stories who have a seat at God’s table.
It is to these that God calls us, and to those right here in Arlington who need to hear God’s welcome.
We will continue to offer hospitality with love, to be good stewards of the MANY gifts God gives us, and we will serve, each other and those out there, near and far and in so doing we worship and honor God.
So, be Listening for God’s call, share what you hear. And NEVER FORGET,
there’s a place at GOD’s table for you! (too!)

Saturday, June 16, 2012

"Was he joking?"

Was He Joking - Mark 4: 26-34 for 6/17/12


A familiar parable because we’ve heard it before but not truly familiar b/c the images are common to Jesus’ time not our own.
    Pictures: Mustard Greens vs. Mustard Plant w/seeds
    While the image of mustard growth was common to Jesus’ contemporaries, I thought I could make it more relevant to us, in North America.
   
1. Perhaps we should rewrite it.
    The Kingdom of God is like...
Kudzu
                Kudzu

        or we could say Johnson Grass, which has been a big problem out in Fauquier county.
        You may choose your favorite or LEAST favorite invasive species.
  Mustard was common in the near east. It was and is cultivated but it's weed properties can quickly take over. We know from experience in Arlington how that can happen.
        English Ivy 
English Ivy


Suddenly the parable takes on a different meaning.
Wonder,  “what did Jesus really mean?”


I’d like you take you on a journey back in time,
    not all the way to Jesus’ time, but just 2 years ago when I was sitting around a table at a lovely retreat center in St. Louis at a writer’s conference for the New Earth Outdoor Ministry curriculum. I wrote for this year’s release and it’s called,
    Secrets of the Kingdom


Prior to the week of the writers retreat, we received background on the chosen theme, the scriptures for each day, and a beginning biblical background for each text.
   
    After our opening worship, we had scheduled sessions for each “Day” of the curriculum. They began with an exposition by the Biblical researcher who had done detailed exegesis of the text, original language, and thoughts of commentaries.
    The we ‘kicked around’ ideas for our assigned age group or particular task in the curriculum. This year mine was the daily worship for the camp community. This curriculum is used by Shepherd’s Spring, but also by many diverse Christian camps. Some have primarily outdoor rustic activities, others have indoor, due to poor climate conditions, and others use a lot of computers. You  had to come up with ideas to accommodate everyone and yet be true to an Outdoor Ministry focus.

The writers were a diverse group, presbyterian, disciples of christ, baptist, methodist, and of course, brethren. Our conversations brought in our individual camp experiences and our understandings of theology. We listened to the deep explanation of the Mustard Seed text and then cut loose on comments.
    It sounded like this:
    Do you think the K of G is like Kudzu, growing wildly? until it takes over?
    Wait, Did you notice, in Mark it’s not a ‘tree’ it’s a bush?
    What does the Greek say? - “to what shall we liken the Basileian tou theo?”
    Ezekiel was referenced, Jesus and listeners certainly knew the ‘birds of the air’ was a traditional reference for ‘all the nations of the earth’ - which were all the Gentiles around them.
slide: ezekiel quote
    Also from Ezekiel, the GREAT cedars of Lebanon were to be the nesting place of these birds. Surely a drastically different image came to their minds when they heard, ‘the birds of the air’ nesting...
slide: image of cedars
    Jesus used a well known image of a time to come when all nations gather at God’s command and equally share in the protection of a wonderful home in the great cedars...
slide of quote and cedar
    how do we explain all this to campers if WE are just figuring it out?
So, “What did Jesus really mean?”
    We kept coming back to this question with increasing disruption in the ways we had previous understood the parable, until someone said,
    “wait, everyone was expecting the Cedars image to go along with the place where the birds or nations will one day rest and instead Jesus uses the image of “weeds”  - as in - the K of G will be like a field overrun with weeds?        Did anyone laugh?
slide: picture of field of mustard bushes

    and on and on we went.
It happened every day like this,
Every session a different para

We tried to solve the mystery. Discover the secret explanation.
Yet every round brought us new & surprising. Insights to ponder.
We each ended up with a slightly different outrageous metaphor for the parables.

    Like the one I began with, the K of G grows wildly and expands like ivy until you can’t get rid of it? Is that what Jesus meant?
slide: Slide of IVY
    We kept looking at the parable like a puzzle, trying to put the pieces together to solve the mystery.
slide: mustard field and plant pix
    Mustard the smallest of seeds (actually orchid is smaller but still)
    Grows wild, like weeds and yet is also sown for crop
    Birds like to nest in it
    Yet Birds nesting in the Huge Cedar Trees are a metaphor for the nations in God’s Kingdom.

3A. And don’t forget this was #3rd story about seeds. We heard #2 read earlier and sang it...
(the first story was the sower...)
    So Jesus is on a roll’ talking about the mystery of growth. He calls it ‘automatic’ but not like we use the word - done by machines
    but automate, “of itself” in other words, the growth happens out of sight. We can’t watch it, but the observant person can see incremental progressions, blade, ear, full head of corn or wheat. . .

You know the saying, the farmer doesn’t help growth by going out and tugging on the sprouts. He or she, sows the seed, may help with a little water, but even the rain is provided by God.
So the growth doesn’t depend on the farmer. once it is sown its up to the inborn, inherent life within the seeds that makes it grow.
    “God gives growth”
What does this mean for those of us who try so hard to make things work?

We live by cause and effect - effort and consequence are directly related.
    We even use this typical business model in church.
    You’ve heard or said things like,
        Is our work effective? 
        What else can we do to ‘grow’ the church? the youth, the children’s class..

If we are living into God’s Kingdom and teaching the way to God’s kingdom - RIGHT HERE, What is the Kingdom Secret Jesus intended us to hear?
    And is it a surprising message for ALL organized religion of OUR day, just like it was for the organized faith which Jesus grew in.

(May remove this from sermon) ? Dietrich Bonhoeffer wrote some of his most powerful reflections after he was imprisoned for participation in a plot to assassinate Hitler. An effort to MAKE something happened that needed so much to be done, or so it seemed.
    He was frustrated at the church that went along with the state, that was part of the state. He was frustrated at a lack of action by the church.
He could see both the cause and the devastating effect on human life.
And we are likely to agree with him looking back at the Holocaust.
    His life with all it’s action, words, and his resulting execution, just prior to the end of the war, is puzzling too. In prison he began to see things differently. He wrote this from his cell,
    “There is a need for spiritual vitality. What protection is there against the danger of organization? ..Our relationship to God is not a religious relationship to a Being, absolute in power and goodness, (which is a spurious conception of transcendence), but [it is] new life for others, THROUGH PARTICIPATION IN THE BEING OF GOD.”
    I’ll admit it is hard to comprehend his words today. But I do recognize that what faith is really about is “Participation in the Being of God” and that is what we, -- no, not us, but Jesus, -- offers. Participation in God. ... in God’s on-going work, God’s mysterious action, under the ground, often hidden from view, popping up in surprising places that doesn’t always fit with normal business process of cause and effect.
    Divine Action is often not recognized as God’s Kingdom... because weeds don’t fit our idea of a good home or a religious experience.

In order to hear Jesus, in order to ‘participate’ in this story we have to Go back to the definition for a parable:

4. Parabole/ means “thrown alongside of”
It’s a a story thrown alongside of life
mustard seed/weed/ bushy image thrown alongside of traditional image of great cedars
K o G then is what?
Like baffled curriculum writers? - Batting ideas around the table?
Since we keep coming back to same question, let’s. .

5. Imagine (for a moment) what Jesus was trying to get people to see and hear.
slide: w/question up the KoG is like
their answers:

Participation/a few answer

MAYBE the KoG IS like an invasive species?
Invasive Species


6. One (more) alternate way of looking at a parable comes from a former comedian now a lutheran pastor...
who has to edit her sermons to remove most of the jokes. She finds it hard b/c there are so many stories like this one.. that are really a joke.  “Surely someone in the back of the crowd did laugh out loud when Jesus turned the image of stately cedars into a weedy mustard plant.” says Nadia Bolz-Weber  at least until they realized they were the only ones who got the joke..
Nadia says parables are not meant to be solved.
If we try her method, we can take everything I listed earlier, all the clues to the mystery, and throw them out. And maybe then we will get the joke.
    She says we should let the parable enter us, vibrate within us, like a fine stringed instrument 
let it resonate with what we know,
let it puzzle us, and then
sit with the wonder and a smile on our face. (Christian Century current issue)

7. hmmm so the KoG is more like a joke, - in church
surprising and out of place
a weed instead of a mighty tree

It’s a joke, or maybe a riddle. Just like the rest of the Jesus’ story which is full of the unexpected, the puzzling and mysterious.
  •  a helpless infant is announced as savior of the world
  • who was born to an unwed teen in a barn
  • who is a king that demonstrates royalty by kneeling on floor to be a servant that washes his followers dirty feet
  •  the one we call ‘son of God’ dined with whores and traitors, and tax collectors/who skim off a profit from both side for their living
Isn’t Jesus’ whole story a joke?
  •  a triumphant entry, not with legions of soldiers and chariots, but on a donkey, with crowds of peasants laying down leaves and sticks from trees
  •  the K of G is a royal “procession --- of a beaten criminal walking toward his execution”2

Are You Confused?
I think we are meant to be.
we are meant  to never forget that God’s ways are not human ways.

I think we are to walk away from the mustard seed parable
    -with a puzzled smile
    -left in a state of wonder
For how and where else will we encounter our surprising God?

Mustard Bushes
        ..... maybe in a patch of weeds?   


Friday, June 8, 2012

Random Playing w/Rev Gals.

Ok, having lost my inspiration for the sermon, I'll take a leap and play.

"Happy Friday, Gals and Pals...
Our FF today is in honor of spontaneous thinking!
So...
1.  What religion/faith besides yours captures your curiousity and why? 
UU, A friend told me they were the wave of the future and I rather believe God is doing something new out there that most of us can't see yet. Why wouldn't it include a group that is already totally inclusive?

2.  What is the first or most memorable pop song you ever learned as a kid? 
No idea, but I remember something to do with a car revving up and running around a basement while it played. Would have been 1963 or 4...

3.  If God were a color.....(finish this sentence creatively)
God would be purple and a cloud. But that's not original. I once asked a group of young middle schoolers to draw God. One drew a huge purple cloud descending over the congregation and said whenever we began to pray (corporately) that is what she pictured. I have always loved this image.

4.  If you were going to make a sandwich right now for lunch, and you magically had all the items you need for it, what would that sandwich be? 
It would have sprouts, miracle whip, horseradish and tomato.

5.  How are you doing?  Really, how are you? 
Not too bad, really. Life is good, for me. I wish I could say the same for so many for whom I pray.

Bonus:  What are you enjoying/loving right now? "
A flexible schedule so I am not stuck inside the whole day when the weather is NOT humid. (Which is so rarely true this time of year in the DC basin.)